Sunday, October 30, 2011

Mood Music

Ready to get your Halloween spook on? See if these tunes help get you in the mood:

Boris Pickett & the Crypt Kickers do "The Monster Mash":


John Zacherle, the Cool Ghoul, and "Dinner With Dracula":

Michael Jackson's "Thriller":

Mike Oldfield's "Tubular Bells" from "The Exorcist":

Saturday, October 29, 2011

Halloween: Popes and Druids, oh my...


Most folk know that Halloween has morphed from the the old Irish festival of Samhain, which was the night when the world of the dead intersected with that of the living. To keep the spirits from roaming the earth (and to keep themselves from wandering into the otherworld) the farmers would gather around a bonfire, some dressed in masks and costumes, in an effort to get through the night with their ancestors by hook or crook.

But what many don't know is that the holiday thrived and survived thanks to the papal theory that "if ya can't beat 'em, join 'em."

In the middle ages when the economy was agrarian, pagan harvest rites like Samhain continued unabated no matter how much the Church tried to squelch them. All focused on the dead; after all, it was tied into the season when the earth's bounty began dying.

Surprisingly, it's thought by many that the All Hallows (Saints) holiday, the church's effort to co-opt the pagan rites, wasn't first aimed at the Irish, but the Romans.

In the early seventh century, the Romans celebrated the Feast of the Lemures, which featured rituals such as bean offerings to the dead, walking around in circles at midnight, banging brass pots and asking your departed relatives to stay wherever they were. And it culminated on May 13th, not the end of October.  

Pope Boniface IV decided to usurp the pagan's dead day with a Christian holiday, and declared an All Martyrs day on the same date. It seemed to work; after a century or so, Popes Gregory III & IV decided to try the same trick and moved the holiday to November 1st, not only to counteract Samhain but several other autumn pagan rituals common in Northern Europe. They renamed it All Hallows Day. (It was actually celebrated at the same time, as the Church holiday began at sundown.)

Our most recognizable Halloween custom sprang from the church-sponsored holiday. Catholic dogma taught of a nether world for the dead called purgatory, a not-so-pleasant half-way house on the way to heaven. And since the souls there couldn't do much to advance their cause, their fast track to the Pearly Gate was greased through prayers from the living.

So a custom sprang up called "souling." Beggars would door knock for sweets - a fruit cookie of sorts called a "soul cake" - and in exchange for the pastry promised to pray for departed souls. That practice morphed into today's trick or treating.

The church also introduced the association of witches with the holiday. They weren't really part of the culture until the witch hunts of the Middle Ages, although their familiars seem to have a long history of causing panic. The black cats were especially dreaded by the superstitious because all that could be seen of them at night were their seemingly disembodied glowing eyes.

But many of the customs remain from the old days as the church couldn't entirely dig out the pagan roots of Halloween.  Skeletons were used from the beginning, some even being propped up on window sills to keep the dead at bay. Ghosts and the undead, of course, were the reason d 'etre of the pagan rites. Costumes and masks were worn by the Druids and their followers. And the jack-o-lantern was handed down through Irish folklore.

So there it is. Halloween is a tangled weave of Christian and pagan ritual and belief. Still, it's kinda hard to imagine that a bag of candy and Freddy Krueger was what the Vatican and Druids had in mind all those centuries ago. C' est la vie.

Monday, October 3, 2011

A Couch Potato Halloween

Another quick PSA - TV Tango has a listing of all the October Halloween shows being aired during the 2011 Devil's Night season by the major networks & cable biggies. So if the weather outside gets frightful, you can get your ghoul on in front of the tube. It's pretty inclusive, ranging from Freddy to Charlie Brown.

Saturday, September 24, 2011

Pittsburgh Things That Go Bump In The Night

Today's post will be a PSA for my Pittsburgh area homeys as the Steel City prepares for its annual descent into Halloween gore, featuring fright-nights and the Three Rivers' favorite undead, zombies.

First, the Post-Gazette covers all the fright night haunts in the region from Hundred Acres Mansion to the Demon House in Faith Cotter's article "Spreading Fear."

The Tribune Review posts its mansions of mayhem, too, including some that are gently haunted for the kiddies and a movie schedule in its piece "Scary Season." It also has an older story by Michael Machosky called "Pittsburgh's Obsession With The Undead" that gives a neat little background on "Zombietown, USA."

We'd be remiss if we didn't mention the Zombie Fest, which will be held at Market Square on Saturday, October 8th, featuring bands and fun events like the brain-eating contest. It starts at noon; after all, zombies need their beauty sleep.

Hey, hometown pride runs deeper than the sports teams in da 'Burg. In some circles, George Romero is held in higher esteem than Hines Ward and Mario Lemieux. So wave your freak flag proudly, Tri-State spook fans. It's your season to screech.

Sunday, September 11, 2011

Jersey City School Spirits

New Jersey State University Tower

New Jersey City University opened in 1929 as the New Jersey State Normal School at Jersey City. The school evolved into a Teachers College in 1935, Jersey City State College in 1958, and an accredited liberal arts institution in 1968. In 1998, it became a university. And no matter what name it's known by, the school has some spooky lore.

There are some typical tales. Vodra Hall, a dorm located in the middle of campus, is the alleged site of unexplained laughter and music (at least it has happy spooks). And the old Science Center, now replaced and used by Hudson County CC, has a legend that claims an elevator workman was electrocuted on the second floor, and ever since the elevator often stops there whether or not the button is pushed.

But the primo paranormal spot is a gothic tower and theatre that are part of the oldest building on campus, the equally gothic Hepburn Hall (the structures are so associated with the school that its teams are known as the Gothics), which opened in 1930.

Hepburn Hall, the only school building used during the first 25 years of NJCU's existence, houses administrative offices, classrooms and the Margaret Williams Theater.

Opened in 1931 as an addition to Hepburn, the theatre was originally designed as a combination auditorium and gym like you see in most high schools. In 1968 it was renovated for use solely as a theatre and named after long-time faculty member Margaret Williams. She must have been pleased; it's said she's never left the building.

The classroom closest to the theater (Room 220) and under the Tower is always cold. Students have reported odd sounds coming from the attic and backstage of the theatre. The actual theatre sometimes has a spotlight that turns on and tracks an unseen phantom performance; some claim to hear songs and music coming from an empty stage.

But the most popular lore is the sighting of Margaret William's ghost floating through the halls. She's been reported seen in various rooms and the theatre. It's said that at night, you can sometimes see Williams peering down at you from the Tower. She haunted the theatre area during life, and looks like she's still comfortable there in death.

If you want to check out NJCU a little more, its lore is part of the popular Weird New Jersey series by Mark Moran and Mark Sceurman.